my life is so much nicer when i don't go online. my life is so much nicer when i don't care about fandom. :) law school people always make me smile and make me feel welcome. they make me laugh. they also make me want a boyfriend. everyone's attached - married or engaged or in a serious relationship. it's strange being single; we're definitely in the minority if we are. i want someone.
i think i'm happy. i think i am.
sometimes it's better not to think at all. just feel and live and breathe.
and sleep.
make something of your world. take it as it is. sometimes the choice isn't in your hands, and it's okay.
Saturday, September 13, 2008
law school application - personal statement
I groaned in agony and disappointment at 7:30 PM Sunday, September 9, 2007. My roommate watched me pitch a pillow across our living room and understood my sentiments completely. Why was I upset? Roger Federer had just won the 2007 US Open, defeating world ranked #3 Novak Djokovic, who had been my favorite throughout the tournament. It was almost incredible to remember that, only a month ago, I had been wholly ignorant of professional tennis.
A close friend introduced me to her favorite sport in late July; within a month I had learned not only the rules and regulations of the game, but also the names and records of the top players in the world. I followed the US Open avidly, calling faults along with the referee, critiquing the techniques of the players, and even grudgingly giving credit where credit was due when it came to Roger Federer’s skills. I was fully engaged in (watching) the sport.
Since I relocated to the USA from China at three years old, my life has been an open channel for diversity and new experiences. What began as a juggling act of two separate cultures grew into a passion for learning about the multi-cultural world. I have learned to keep an open mind; I am willing to embrace tennis as easily as I am willing to embrace the traditional customs of my Vietnamese friends. I am as interested in the philosophy and lives of the ancient Greeks as I am interested in the modern-day hi-tech culture of contemporary Japan. This interest carried over into one of my favorite and most memorable experiences—volunteering for the past four of five years at the International Festival in Raleigh. The festival celebrates countries from across the globe, showcasing their unique dances, crafts, and food in a lively, brightly-colored weekend. Every time I participate in the festival, I am reminded how ethnically rich the world is. This proves true in more than just cultural differences, but in legal, political, and social differences as well. One of the primary reasons I am pursuing International Law is I’m interested in topics such as the differing systems of intellectual property rights employed by the American vs. Asian entertainment industries, the careful balance of capitalism and so-called Communism in Chinese politics, and how issues like these affect not only the global political, economic, and social environment but also how they effect more local consequences upon the Asian-American community in the U.S. I hope to explore these issues further in law school, which currently represents a whole new world of experiences for me, including challenges to overcome.
One such challenge I faced in college was exemplified in my summer Philosophy course called Ethics of Peace, War, and Defense. A large part of my final grade was class participation, which was especially encouraged to raise discussion and debate. I found myself struggling to find the right words because I felt that many of my classmates (some of whom were Philosophy majors and old hands at moral debate) were far more eloquent than I and could make more persuasive arguments in their favor. Yet I had opinions I wanted to share, despite my uneasy feelings of inadequacy: I spoke to the professor and made an appointment to see him outside of class, determined to have my say. It turned out to be one of the smartest decisions I have made in my college career: I was able to work up confidence in expressing myself one-on-one, which eventually carried over into the classroom by the end of the course. I had conquered a personal weakness and turned it into a beneficial learning experience.
I will never tire of new experiences, of encountering new challenges to the way I live my life or the beliefs I hold. The chance to learn something new and to pursue it with passion makes my life richer, and I welcome that. I believe this outlook will benefit me greatly in both law school and the legal profession: my ability to turn my experiences into an opportunity to improve myself, to expand the horizons of my knowledge, will allow me to make the most of every challenge I face, for law school is sure provide many. I will employ my passion and my intellect wholly, and look forward to all the future brings—even those occasions where Federer wins.
A close friend introduced me to her favorite sport in late July; within a month I had learned not only the rules and regulations of the game, but also the names and records of the top players in the world. I followed the US Open avidly, calling faults along with the referee, critiquing the techniques of the players, and even grudgingly giving credit where credit was due when it came to Roger Federer’s skills. I was fully engaged in (watching) the sport.
Since I relocated to the USA from China at three years old, my life has been an open channel for diversity and new experiences. What began as a juggling act of two separate cultures grew into a passion for learning about the multi-cultural world. I have learned to keep an open mind; I am willing to embrace tennis as easily as I am willing to embrace the traditional customs of my Vietnamese friends. I am as interested in the philosophy and lives of the ancient Greeks as I am interested in the modern-day hi-tech culture of contemporary Japan. This interest carried over into one of my favorite and most memorable experiences—volunteering for the past four of five years at the International Festival in Raleigh. The festival celebrates countries from across the globe, showcasing their unique dances, crafts, and food in a lively, brightly-colored weekend. Every time I participate in the festival, I am reminded how ethnically rich the world is. This proves true in more than just cultural differences, but in legal, political, and social differences as well. One of the primary reasons I am pursuing International Law is I’m interested in topics such as the differing systems of intellectual property rights employed by the American vs. Asian entertainment industries, the careful balance of capitalism and so-called Communism in Chinese politics, and how issues like these affect not only the global political, economic, and social environment but also how they effect more local consequences upon the Asian-American community in the U.S. I hope to explore these issues further in law school, which currently represents a whole new world of experiences for me, including challenges to overcome.
One such challenge I faced in college was exemplified in my summer Philosophy course called Ethics of Peace, War, and Defense. A large part of my final grade was class participation, which was especially encouraged to raise discussion and debate. I found myself struggling to find the right words because I felt that many of my classmates (some of whom were Philosophy majors and old hands at moral debate) were far more eloquent than I and could make more persuasive arguments in their favor. Yet I had opinions I wanted to share, despite my uneasy feelings of inadequacy: I spoke to the professor and made an appointment to see him outside of class, determined to have my say. It turned out to be one of the smartest decisions I have made in my college career: I was able to work up confidence in expressing myself one-on-one, which eventually carried over into the classroom by the end of the course. I had conquered a personal weakness and turned it into a beneficial learning experience.
I will never tire of new experiences, of encountering new challenges to the way I live my life or the beliefs I hold. The chance to learn something new and to pursue it with passion makes my life richer, and I welcome that. I believe this outlook will benefit me greatly in both law school and the legal profession: my ability to turn my experiences into an opportunity to improve myself, to expand the horizons of my knowledge, will allow me to make the most of every challenge I face, for law school is sure provide many. I will employ my passion and my intellect wholly, and look forward to all the future brings—even those occasions where Federer wins.
Monday, September 8, 2008
rewriting your path

I don't know what you want from me when you come to me with all these unsaid words and unvoiced expectations. I don't know what I can do for you. I think I want to try, but it's so hard when I don't know where to start, when I'm groping blindly in the dark for a handhold or a foothold or the right words. There is no magic phrase to make it all better for you, or for me.
It shouldn't always come back to me, always revolve around me, let me tell you about me, me, me. I don't want to be self-centered, but this is the only way I know how to relate, to empathize. Sympathize? I should know the right words, but I don't.
Did you know that even though I cry over sad things, it's the hopeful things that make me cry harder? When a failing relationship has a chance for redemption, I cry. When a miserable situation sees a sliver of hope, I cry. When broken dreams become stitched whole again, or when something lost is found again, I cry and I cry, because it's so hard to believe in the beauty of lovehopefaith like that, but I want to. And I want something like that. I want the new beginning, the bittersweet second meeting, the last chance gone well at last. Maybe it means I'm still a romantic at heart.
I don't know what I can do for you. Are you like me? Do you understand me? Do we need be on the same level? Do I need to know myself before I can help you?
Saturday, September 6, 2008
reconstructing this dream of identity
i'm not the type of girl who goes out and parties for fun. i'm not social enough. i'm not comfortable enough in my own skin. i'm not the type of girl who's the center of attention, who's aggressive or assertive, or the one who leads while everyone else follows.
i'm not the type of girl who turns heads, whether by looks or by wit. i don't like confrontations and i don't like to speak up just to draw attention to myself. i'm not the type of girl who has her pick of the boys, or even the type that has adults eating out of her hand by virtue of her capable efficiency. i'm not a good public speaker who can easily put anyone at ease. i'm not loud or reckless or daring.
i'm not the type of girl who likes to take risks or challenge the status quo. i'm not fierce or passionate or the type to leave that kind of lasting impression. i don't have a unique perspective on life, serene and at peace with being different from the world, knowing i am myself and that is enough.
i strive to fit in, to find a place to belong, to carve my niche and grow comfortable there. i just want to be able to smile and laugh and be happy enough. i don't need euphoria. i take what i can get. i don't demand more of the world. i just want to get by, to be secure, to do the best i can and provide the best i can for my parents and my children and my future. i am quiet and i prefer to stay in the background. i like to have friends and i like to be liked, but i am soft and easily persuaded. i am embarrassed and shamed, sometimes, but who i am and what i like, and shy away from making stances or speaking out. but i try to like who i am, and i try to be someone at least i can be happy with.
i'm not made to be a main character type of girl. maybe most people aren't. i think i'm okay with this.
i just need to stop dreaming about a prince charming if i'm not a cinderella.
i'm not the type of girl who turns heads, whether by looks or by wit. i don't like confrontations and i don't like to speak up just to draw attention to myself. i'm not the type of girl who has her pick of the boys, or even the type that has adults eating out of her hand by virtue of her capable efficiency. i'm not a good public speaker who can easily put anyone at ease. i'm not loud or reckless or daring.
i'm not the type of girl who likes to take risks or challenge the status quo. i'm not fierce or passionate or the type to leave that kind of lasting impression. i don't have a unique perspective on life, serene and at peace with being different from the world, knowing i am myself and that is enough.
i strive to fit in, to find a place to belong, to carve my niche and grow comfortable there. i just want to be able to smile and laugh and be happy enough. i don't need euphoria. i take what i can get. i don't demand more of the world. i just want to get by, to be secure, to do the best i can and provide the best i can for my parents and my children and my future. i am quiet and i prefer to stay in the background. i like to have friends and i like to be liked, but i am soft and easily persuaded. i am embarrassed and shamed, sometimes, but who i am and what i like, and shy away from making stances or speaking out. but i try to like who i am, and i try to be someone at least i can be happy with.
i'm not made to be a main character type of girl. maybe most people aren't. i think i'm okay with this.
i just need to stop dreaming about a prince charming if i'm not a cinderella.
Wednesday, August 13, 2008
[essay] on being chinese-american
I was told that I should write about what it means to be a Chinese-American. It’s a singular experience, shared in part but never entirely, by those who are also something else-American: Irish-American, Italian-American, Korean-American, or anything else. But what does it mean to be Chinese-American? For many people, it probably means living in an American society but being raised by Chinese parents. It means straddling two countries, two nationalities, two cultures, and more – essentially, it is about having two identities.
Or so people think.
I think differently.
It’s not as discrete as being split into two. You do not have two personalities, one that comes out at your American school and one that comes out at Chinese dinner parties, no matter how true that may feel. You are not like the sun and the moon, or like water and wine, or like black and white. Being Chinese-American is about being one person, you, and that encompasses everything you are into one entity. It is much closer to shades of gray.
You grow up listening to Chinese simply because your parents are; you grow up listening to English because that’s where you live and how you communicate with the world. You eat American food, Chinese food, Italian food, Japanese food; listen to American music, Korean music; watch American movies, Indian movies, French movies. Whatever you do, it’s multi-cultural and diverse, because that’s the kind of world we live in now. There is no line drawn within you separating these parts of you.
So whether or not you are fluent in Chinese, whether or not you know anything about Chinese history, it’s still a part of your heritage. For me, being Chinese-American means that I pay more attention to Sino-American politics because my parents pay more attention to them: I am more exposed to a different point of view. Being Chinese-American means that even though I listen to Japanese and Korean music, I understand Chinese music, because of who I am. Recently, I’ve been listening to hit Chinese songs from the 1980s and then discovering that my parents are familiar with the songs too. It’s unexpected but practical proof that I am not two separate entities, two separate identities, but only two halves of whole. Being Chinese-American is a combination of who I am and what I’m interested in, and a heritage that is part of me, no matter where I live or what I choose to like. My parents will always be Chinese, and China will always have a history and culture that defines a nation that I will in some way always belong to, even if I lived in Belgium and spoke French. I would be Chinese-Belgian then, but the defining adjective would still be “Chinese”.
Being Chinese-American means being raised with different expectations, not just from your parents, who expect good grades and for you to go to Chinese school, but also from society. People around you will expect you to speak Chinese or know kung-fu, if they are more ignorant, or for you to get straight As and play piano, if they are more familiar with the Chinese-American community. People will look at you and label you “Asian”, not “American”. Sometimes, it’s not flattering; sometimes, it’s not deliberate; oftentimes, it’s not cruel, but it is a fact. You learn to accept it and work with it: it’s a part of growing up.
Growing up entails a lot of acceptance – acceptance of who you are, where you’re from, what shapes your life, and how you will choose to live. Acceptance that your life is neither black nor white, but shades of gray.
One of my co-workers asked me the other day who I would cheer for if the U.S.A. and China competed against each other in the Olympics. Keep in mind that I’ve lived in the U.S. for eighteen of my twenty-one years, that I’m an American citizen, and that I speak English far more fluently than Mandarin. Keep in mind that I love America.
I smile at her as if she’s crazy. “I’m cheering for China, of course.”
Of course, because being Chinese-American means you never forget the part of you that defines what kind of American you are.
You are Chinese-American.
永远祝福中国。
Or so people think.
I think differently.
You grow up listening to Chinese simply because your parents are; you grow up listening to English because that’s where you live and how you communicate with the world. You eat American food, Chinese food, Italian food, Japanese food; listen to American music, Korean music; watch American movies, Indian movies, French movies. Whatever you do, it’s multi-cultural and diverse, because that’s the kind of world we live in now. There is no line drawn within you separating these parts of you.
So whether or not you are fluent in Chinese, whether or not you know anything about Chinese history, it’s still a part of your heritage. For me, being Chinese-American means that I pay more attention to Sino-American politics because my parents pay more attention to them: I am more exposed to a different point of view. Being Chinese-American means that even though I listen to Japanese and Korean music, I understand Chinese music, because of who I am. Recently, I’ve been listening to hit Chinese songs from the 1980s and then discovering that my parents are familiar with the songs too. It’s unexpected but practical proof that I am not two separate entities, two separate identities, but only two halves of whole. Being Chinese-American is a combination of who I am and what I’m interested in, and a heritage that is part of me, no matter where I live or what I choose to like. My parents will always be Chinese, and China will always have a history and culture that defines a nation that I will in some way always belong to, even if I lived in Belgium and spoke French. I would be Chinese-Belgian then, but the defining adjective would still be “Chinese”.
Being Chinese-American means being raised with different expectations, not just from your parents, who expect good grades and for you to go to Chinese school, but also from society. People around you will expect you to speak Chinese or know kung-fu, if they are more ignorant, or for you to get straight As and play piano, if they are more familiar with the Chinese-American community. People will look at you and label you “Asian”, not “American”. Sometimes, it’s not flattering; sometimes, it’s not deliberate; oftentimes, it’s not cruel, but it is a fact. You learn to accept it and work with it: it’s a part of growing up.
Growing up entails a lot of acceptance – acceptance of who you are, where you’re from, what shapes your life, and how you will choose to live. Acceptance that your life is neither black nor white, but shades of gray.
One of my co-workers asked me the other day who I would cheer for if the U.S.A. and China competed against each other in the Olympics. Keep in mind that I’ve lived in the U.S. for eighteen of my twenty-one years, that I’m an American citizen, and that I speak English far more fluently than Mandarin. Keep in mind that I love America.
I smile at her as if she’s crazy. “I’m cheering for China, of course.”
Of course, because being Chinese-American means you never forget the part of you that defines what kind of American you are.
You are Chinese-American.
永远祝福中国。
Wednesday, July 16, 2008
the world is not colored for a romantic
Okay. I don't want to talk about anything. I read a stupidly long romance (no, not the Harlequin-esque) that was good and that also wrecked me, because now I'm sitting around pining for my One Great Romance and life doesn't work like that. I know that. Stupid romantic in me, would you just cease and desist already? Pragmatic cynic, o where art thou?
Instead of dwelling on how uselessly girly I feel, and how wistful I am about wanting to find that Soul Mate who will make my Happily Ever After (and I don't believe in happily-ever-afters, damn it) possible, I will instead go do something else.
I'm kind of terrified I'll screw up any meaningful relationship in my life because I'll expect the dramatic fireworks and epic romance sold to me by the media (and fanfiction, shit) and, well, life really doesn't work like that.
Still, if I had a choice, I would like a Zack Fair, please. (Edit: one who doesn't die.)
Instead of dwelling on how uselessly girly I feel, and how wistful I am about wanting to find that Soul Mate who will make my Happily Ever After (and I don't believe in happily-ever-afters, damn it) possible, I will instead go do something else.
I'm kind of terrified I'll screw up any meaningful relationship in my life because I'll expect the dramatic fireworks and epic romance sold to me by the media (and fanfiction, shit) and, well, life really doesn't work like that.
Still, if I had a choice, I would like a Zack Fair, please. (Edit: one who doesn't die.)
Thursday, July 3, 2008
are these just words or numbers
People say "age is just a number" and I agree to an extent, that it doesn't draw a clear line between sudden wisdom and inexeperienced stupidity, and it doesn't mean some people are better than others at certain things just because of age. I've always believed, though, that age isn't just a number, because age represents a wealth of experiences that are, sadly, only gained with more years. This is not a hard and fast rule, of course, because there are people who are young who've lived through much more than someone who may be 40, for example, but generally speaking, those who are older have had more life experiences than those who are younger.
This is why the senpai/kouhai, sunbae/hoobae relationship works. This is why in pretty much every culture there's a form of the sentiment "respecting your elders". I realize I'm not really anybody's elder by much. A few years don't give me a wealth of wisdom with which to enlighten the masses. But those few years, especially between in the high school-university age period, is actually a pretty significant amount of time for people who are growing up and figuring out their lives. I can't say i've figured it all out (god, I wish), but I know that I look back on the person I was at 16 and am really, really glad I'm not there anymore. I'm glad I've grown and changed.
Obviously, the person I was at 16 is different from other people at 16, but I do think that in 4 or so years people will look back on who they were then and go "hmm. Oh, the things I thought I knew then." Hindsight is built on experience, and that experience, I think, deserves some sort of recognition. It doesn't mean what people think at 16 are wrong, only that years will give people a differnet perspective.
But these are just words and thoughts.
This is why the senpai/kouhai, sunbae/hoobae relationship works. This is why in pretty much every culture there's a form of the sentiment "respecting your elders". I realize I'm not really anybody's elder by much. A few years don't give me a wealth of wisdom with which to enlighten the masses. But those few years, especially between in the high school-university age period, is actually a pretty significant amount of time for people who are growing up and figuring out their lives. I can't say i've figured it all out (god, I wish), but I know that I look back on the person I was at 16 and am really, really glad I'm not there anymore. I'm glad I've grown and changed.
Obviously, the person I was at 16 is different from other people at 16, but I do think that in 4 or so years people will look back on who they were then and go "hmm. Oh, the things I thought I knew then." Hindsight is built on experience, and that experience, I think, deserves some sort of recognition. It doesn't mean what people think at 16 are wrong, only that years will give people a differnet perspective.
But these are just words and thoughts.
Tuesday, July 1, 2008
empty space where my heart should be
My biggest fear is and always has been being easily replaceable. (Forgettable? Discardable? My life is written in semantics.)
A close second is failure. I don't like not being good at things.
A close second is failure. I don't like not being good at things.
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